Call for papers in English
Coined in 1974 by French feminist Françoise d'Eaubonne in her book Le Féminisme ou
la Mort (Feminism or Death), the term ecofeminism has undergone important changes
throughout history, expanding its focus beyond its initial emphasis on the interconnectedness
of gender and ecology to include race, class, caste, indigeneity, and other forms of social
oppression. In India, the origins of ecofeminism can be traced back to various movements that
emerged in the 1960s and 70s, such as the Chipko Movement, the Save Silent Valley
Movement or the Forest Rights Movements, among others. It combines feminist and
ecological principles to address the interconnected issues of gender inequality and ecological
degradation and has been significantly led by tribal and other oppressed communities.
Vandana Shiva’s work Staying Alive: Women, Ecology, and Development (1988) has been
instrumental in shaping ecofeminism in India. Other significant names include Maria Mies,
who collaborated with Shiva in the writing of Ecofeminism (1993) or Sunita Narain, Madhu
Sarin and Bina Agarwal who have written extensively on and contributed to the frame of
ecofeminism in the Indian context.
The conference is intended to be interdisciplinary, so papers from ecologists,
historians, anthropologists, philosophers, economists, artists and environmental and cultural
studies scholars are welcome. All topics should be related to India and its diaspora.
Below you will find a list of suggested but not limited topics:
● Convergence of postcolonial and ecofeminism studies in India
● Environment and the literature of Indian women in the diaspora
● Intersections of environmental justice with class, caste, religion and sexual and
gender issues
● Human and non-human interconnections and their relationship to the
environment
● Relations between gender, food, and the environment in India
● Women’s adaptation to climate change and the environmental strategies they
are employing
● Politics of care, the environment and the natural world
● Sustainability and local knowledge. Rural practices
● Women’s role in resource management and conservation
● New approaches and paradigms in the study of human and non-human
interconnections
● Ecofeminist activism. Intersections of environmental and feminist activism in
India
● Ecofeminism in India and Affect Studies
● Gendered impacts of environmental degradation
● Tribal knowledge and traditional practices
● Ecology and feminism in India
● Ecofeminism and capitalism
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